Showing posts with label middle east. Show all posts
Showing posts with label middle east. Show all posts

Encountering a Mover-Shaker: Gertrude Bell

“Khan al Musalla” (March 1911), by Gertrude Bell. Image Source: Gertrude Bell Archive, NewcastleUniversity Library.
As I continue to learn more about the field of archaeology, I turn to reading books about the life and journey of individuals, particularly women, who make their way into seeking and preserving the past. I like to learn from their rise, times that they overcame challenges, or even their responses to dead ends or situations that are out of their control, and how they combat it. Whether it is art, archaeology or other fields, human resilience transpires across disciplines. As a newcomer to the study of archaeology and ancient Middle East culture, reading literature about the lives of these people is encouraging and motivational for me to keep going, when the knowledge of field itself presents too vast and deep for me to fathom.

This is how I came to hear about the legendary Gertrude Bell (1868-1926). Born into a wealthy family in the 19th century, Bell’s family was enlisted as one of the major tycoons of Victorian English society at that time.  Gertrude Bell was an individual who fearlessly broke away from most conventions and had a heart on the world outside of her comfort zone. She was among the few women who graduated from Oxford University with a Modern History degree. As an aspired traveler and adventurer, she toured to Europe, and later to the Middle East, of which some places did not even exist on the map at that time. She developed a high proficiency in Arabic, and it allowed her to navigate the places with the locals and gained the people’s respect. What impresses me further was her being a self-taught archaeologist, mountaineer, photographer, poet, and author of many influential books on the study of the Middle Eastern archaeological landscape. Bell was also involved in the making of the modern Iraqi politics and the shaping of its government.

“Hak” (April 1911). Image Source:
Gertrude Bell Archive, Newcastle University Library.
Among many of her international contributions, Gertrude Bell is perhaps most recognized for her influence in helping to establish the Baghdad Archaeological Museum (now called the Iraq National Museum) in 1926. The Museum is a home to some of the world’s most important ancient artifacts of Mesopotamia. Although the museum has undergone some significant destruction due to wars and looting between the 1990s through early 2000s, and is still facing many challenges, the Museum remains dedicated to the collection and interpretation of 7,000 year-history of Iraq, representing Sumerian, Akkadian, Assyrian, Babylonian, and Islamic cultures.

When I read Gertrude Bell’s story and people and places she encountered on a land far from her hometown, it hits home to me. Way before any technological conveniences, she went to unfamiliar terrains, while trying to make connections and create changes that help improve people’s living circumstances.

Gertrude Bell’s story and the photography she took in her travel to Turkey, Lebanon, Syria, Jordan, Iraq, Egypt, and beyond in the early 20th century showed to me how history can inspire and shape a person, and vice versa. The closer I look at her photographs, the greater I appreciate the antiquity and archaeology around the world, as well as people who take part in it. Like Gertrude Bell, each of us can be a mover and shaker in our own right.

Female Genital Mutilation in Western Countries

News about Female Genital Mutilation (FGM) has resurfaced this month, but in areas of the world that are unexpected. Artist Makode Aj Lindein in Sweden created the extremely controversial cake piece around the time news broke that around 100,000 girls and women living in the United Kingdom have been mutilated by FGM. FGM is a highly contentious and sensitive issue, often left open to stereotyping of women without taking into account their cultural context. One thing is certain:  health professionals and groups do not think FGM is good for a woman’s health. Therefore, it came as a shock and revelation to some people that health professionals in the UK were offering the service to women under the table.

Female genital cutting is a cultural custom practiced in mainly African and Middle-Eastern cultures.  The tradition transcends religions and has been practiced for thousands of years. The process involves cutting the female genitalia, and depending on the custom this can be cutting of the clitoris and/or cutting of the vaginal lips. It is an excruciating and horrific process that violates young girls. It is condemned by the World Health Organization and all medical bodies as a practice that is unnecessary and endangers the health of women and girls. 

72 Hrs With Lebanese Artist Kiki Bokassa

Mainstream media has painted Lebanon as a country wrangled in constant political instability. In April 2009, Lebanese artist Kiki Bokassa decided to challenge those negative stereotypes by projecting Lebanon as a country of art and culture.

While confined behind a glass curtain, Kiki painted for 72 consecutive hours -- without sleep -- before a live audience both via HD screens located outside the venue and on the Internet.


I had a chance to speak with Kiki about the project and here's what she had to say:

Why did you create the 72 Hrs project?

Because I and so many people I know have a voice.

72 Hrs was created gradually after someone asked me what I wished to have for my birthday. For 72 hours it was on every news, locally and internationally, yet it wasn’t a blast, a bomb, or a fight.

During the legislative election period, I wanted this event to cast shadow over all the media exposure that’s usually dedicated to elections. I wanted to be the mosquito in the room. I didn’t have any clear demands.

During the small press conference held days before 72Hrs, I mentioned how disappointed I am in the government for the lack of financial aid we as artists have, or sustainable programs, to help us sell our work to institutions.

What is the situation for artists in Lebanon?

Artists pay taxes when registered as freelancers, but do not get anything in return, not even social security or reductions over certain things. Art material has became so expensive that it's difficult for anyone to become an artist. With a few laws or policies applied for the benefit of artists, Lebanon could become on the top list of artistic and cultural tourism in the region.

In Europe, many artists occupy deserted buildings illegally. It’s time for us to start doing that. Otherwise many artists will not be able to afford a workshop, which could be an interesting site for a viewer or a tourist to visit.

What was the message you wanted to convey?

I enjoyed seeing the looks of passersby whenever I used a color that is politicized. As you may know, political parties hold even colors in Lebanon hostage. And this is the message. I claim the right to free those colors from politics and to set them free again like any color in the universe.

People tend to be judgmental and my intention through 72Hrs was surely to forget about the influence of political affiliations in our daily life. It is enough that we live under the threat of war and have to cope with that feeling daily.

This frustration is also an essential part of my inspiration, as sad as it may sound.

My proudest moment at the end was to come out alive, and having been able to control as much as possible my mind and body in order to create under very strict conditions, you have to have inner peace.

To view some of the amazing art produced during the event, check out Kiki's blog, SPF 50+, and to get a glimpse of some her other creations visit Art Slant.

Domestic Workers Find their Own Means of Empowerment

Chandrani speaking at a Taste Culture event
In the Middle East, where widespread abuse of female migrant domestic workers is commonplace, Jordan positioned itself as leader in protecting workers rights when it introduced laws in 2008 that called for regulated hours, a day off and criminalisation of human trafficking.

However, a recent report by the New York-based Human Rights Watch and Jordan's Tamkeen Centre for Legal Aid cites complaints of physical and sexual abuse, house confinement, non-payment of salaries and long working hours.

According to the 110-page report, failure on the part of Jordanian officials to enforce labour laws put in place to protect female migrants are in fact 'facilitating abuse'.

Currently, more than 70,000 female migrant domestic workers from Sri Lanka, Indonesia and the Philippines are employed in the kingdom.

Pushed by a need to support their families, female migrant domestic workers leave their countries, children and lives to care for another household.

The issue of migrant domestic work is a personal issue for me. More than fifteen years ago while living on the streets in the United States and without any legal identification, I turned to cleaning houses as a means of supporting myself. When I lived in the home, I usually slept on the sofa and worked all the day without receiving a single pay. For these individuals, providing me with a place to sleep was sufficient enough. At times, I was subjected to verbal abuse and even sometimes molestation. Eventually, I would run away and end up on the streets once more.

Five years ago, when I arrived in the Middle East from New York it was not my intention to highlight the plight of these women. However, my treatment in Lebanon--when I was viewed as a servant whenever I walked the streets, or sleeping on the sofa in the home of three fellow foreigners, cooking and cleaning in exchange for board--triggered something in me.

African Women Fall Victim to a New Form of Slavery


Slavery is very much a part of today’s global economy. It rivals and in some regions eclipses the international drug trade. There are nearly twenty-seven million slaves worldwide, generating $1.3 billionin annual profits. Some estimates show a world slave population as high as two hundred million.

During previous eras where slavery was common, the new owner was given a deed or title to its newly acquired property similar to the receipt a cashier hands over to the customer whose recently purchased goods.

The kafeel system could be likened to that deed or title in that the labour sending countries agree to the relinquishing of their workers passports upon arrival in the destination country. The kafeel or kafala system is a sponsorship system that only allows expatriate workers to enter, work in, and leave certain countries with the permission of their sponsor or employers, who are locals to that country. It's common in countries such as Qatar and Saudi Arabia, where migrant domestic workers are common.

According to the International Labour Organization (ILO), there are an estimated six million women working as maids in the Middle East. African countries like Ethiopia, Madagascar, Sudan as well as other various East and West African countries provide the bulk of household and cleaning services.

Languishing in Injustice

The main women’s prison in Lebanon’s northern city of Tripoli maintains a stagnant pool of migrant women many, who have spent more than a year awaiting the possibility of having their cases being brought before a judge. Few have access to institutional support from their embassies or consulates.

Waiting outside were two female Lebanese prison guards who were not exactly thrilled to see visitors.

“They have a gang ranking system in here and the Blacks are on the lowest level and the Filipinos are on the higher level,” says one Ethiopian detainee in her native language of Amharic. “The guards tell us to call our families so that they will send us money, which would make our time in jails easier.”

With tears in their eyes, the women press their hands against the glass barrier: physical contact with visitors is forbidden for inmates but this simple gesture signals their gratitude at the simple gifts of food, clothes, shampoo and feminine products brought to them by Yurda - a self-proclaimed social worker, community leader and domestic worker who has been in Lebanon for over eleven years – who has dedicated her free time to organizing donations.

Mixed in with criminals and murderers, many of these women were caught on the streets without papers after running away from their employers because of abuse, rape, starvation, forced confinement or accused of stealing.

“Female migrant workers are losing years off their lives by sitting in detention and one way of preventing this is by allowing the worker to keep their aqama (working papers) and original passport and let the employer retain the photocopy,” says Kenyan activist Naimeh Pelot.

Modern Day Slavery

Lacking legal protections, domestic workers are among the most exploited and abused workers in the world.

Rights advocates have long argued that exclusion from labour laws and recruitment-related abuses has left domestic workers in the Middle East vulnerable to exploitation, sexual abuse, forced labour, debt bondage, trafficking and conditions akin to slavery.

However, a new ILO Convention on Domestic Workers adopted in June aims to ensure that these women are treated as human beings.

“When male migrant workers come to work in construction or other service and industry sectors in Gulf Cooperation Council (GCC) states, they are protected under the labour law. Even if they don’t have full rights their work is recognized as work under the law, which is not the case for domestic workers,” said Simel Esim, Gender Specialist in the ILO's Regional Office for the Arab States in an interview.

“Jordan and Lebanon are the only countries where Ministries of Labour are in charge of a significant number of the institutional responsibilities regarding migrant domestic workers,” adds Esim.

“In the case of the GCC countries the oversight of domestic workers is under the jurisdiction of the Ministries of Interior instead of the Ministries of Labour, which leaves domestic workers outside the purview of the labour law. The emphasis on domestic workers is, therefore about their recognition as workers, with equal rights to workers in other sectors.”

The new convention requires governments to regulate private employment agencies that impose heavy debt burdens or misinform migrant domestic workers about their jobs, prohibit the practice of deducting domestic workers’ salaries to pay recruitment fees, investigate complaints and labour inspection in private homes.

Today recruitment agencies eager to cash in on this lucrative labour market lure these vulnerable women into debt bondage. Rights groups report that agency fees ranging from $200 to $400, must be paid before departure. However, for most women their first few salaries go toward repaying the debt.

“Policies relating to trafficking need to fall more in line with the reality of forced migration globally because most migrant workers are not the stereotypical sex worker chained to a bed,” Pardis Mahdavi, author of "Gridlock: Labour, Migration and Human Trafficking" said. “In fact they are men and women that are tied to metaphorical chains like debt and poverty that forces these workers to migrate and remain in poor working conditions.”

MIDDLE EAST: Rape is Never Part of the Contract

If you visited the Middle East, you'd no doubt notice that migrant domestic workers--who represent a vulnerable group, whose rights are often ignored, in contravention to international conventions and standards--are incredibly prevalent.

Mainly from Asia and Africa, they comprise nearly 1.5 million of the workforce in Saudi Arabia, 660,000 in Kuwait and more than 200,000 in Lebanon. With hopes of escaping poverty or conflict in their home countries, many travel under false pretense and find themselves hungry, subjected to poor working conditions, unpaid salaries, abuse and conditions akin to slavery.

In response to widespread abuse and mounting reports of withheld salaries, several labour sending countries issued bans restricting female migrants from seeking employment abroad due to the alarming rise in the number of suicides. However, this has only made them more susceptible to traffickers and employment agencies working the black market.

According to the International Labour Union, there are more than 22 million migrant workers--a third of whom are women--currently in the Middle East. Currently the ILO is advocating the drafting of specific labour legislation for domestic workers that extends legal protection in a systematic and comprehensive manner.

Originally from Madagascar, Dima 19, escaped from her employer after being sexually abused several times. She tells her story to Her Blueprint:

"I come from a poor family in Madagascar and before leaving I was told that I would find good employment in Lebanon, and that my situation and that of my family would improve. I wasn’t happy to leave my country and my family but I needed to change our situation so I agreed to take the employment.

The male employer picked me up from the airport and when we arrived to the home he told me to take a bath. He insisted that I leave the door slightly open but I felt uncomfortable about it and pleaded that I close the door but he kept insisting that it was for my own safety just in case something were to happen. So finally I agreed and while I was in the bath he entered and raped me.

While it was happening he kept saying how he had never been with a Black woman and wanted to have a taste. For me, it was humiliating, and I felt empty inside. Afterwards, I was told to get dressed and take care of my household duties, as if nothing had happened. I felt trapped and had no one to help me. When I was able to speak with my family I had to tell them that everything was okay because it would kill them to know that I was suffering.

Some time passed and nothing happened but then one day the Madame said that she was going out and that I should stay but I insisted on not being left in the house with him. Always I tried to make sure I was never left alone with him but she gave me no choice and it happened again. Except this time, he spread my legs apart and tied my hands and legs to the bed and repeatedly raped me. Then he invited two male friends over and they also took turns raping me.

Afterward, I was destroyed and could only think about how I could get away because I couldn’t bear living like this anymore. Luckily I had met another Madagascan woman in the street and she told me the number of the community leader and that if I had any problems, she would help me. So almost a month later, while the family was getting into the car I started running as fast as I could so that they didn’t catch me. Eventually I managed to get far enough that I stopped and went to a pay phone and called the number and the woman told me to take a taxi to the consulate and that they would pay for it once I arrived.

I was told at the consulate that they could help me find new employment but all I wanted to do was leave because maybe I would have the same problems with a new employer and I didn’t want to take the chance. I just wanted to be with my family. I would prefer to live in poverty than to continue suffering in this way."

Cases like Dima are all too common in a labour sector where abuses remain invisible because these women suffer in places that are hidden to the public's eye such as in private homes.

Passport confiscation and the Kafala or sponsorship system, which binds migrant domestic workers to a specific employer excludes them from protection and left in the hands of individuals who have complete control over their lives.

Recently, the ILO set up a website with the aim of promoting decent work for domestic workers and supporting initiatives worldwide by sharing information related to working and living conditions of domestic workers, policy issues and challenges in domestic work, country experiences and knowledge, and practical tools on how decent work may be advanced in domestic work.

LEBANON: Memoirs of an Algerian Transsexual

Threatening emails, phone calls, constant surveillance by secret police and eventually prison couldn’t dissuade Randa, an Algerian transsexual and pioneer in the Arab world’s gay and transsexual movement, from going public with her life story.

“I returned home to Algeria from my last trip and that’s when the threats to imprison me started,” says Randa, who received initial threats via email and phone. “As a method of intimidating me, they started sending articles about me to my family, and they would show up at my workplace. Once, while being stopped at a checkpoint, one of the officers grabbed me in the car and told me that he could arrest and rape me and no one would know about it.”

Convinced by influential members of Algerian society, two of Randa’s friends were forced to present her with an ultimatum. Leave the country in ten days or things will get worse.

Ten days is not a long time, but as luck would have it, a feminist organization in Lebanon found out about Randa’s situation and offered to assist.

“I don’t regret speaking out because in the end I realized that the reason they were doing all of this was because they were scared. I managed to shake up their system and this is why they were lashing out at me,” she said in an interview with Her Blueprint. “Of course it was driving me crazy, and I knew that if I didn’t leave the country they would kill me. I decided to continue addressing the situation of LGBT in Algeria outside the country and accepted the offer to go to Lebanon.”

However, Randa’s troubles were far from over.

Afghanistan: In Present, Past, and Future

As mounting protests sweep through Egypt and tensions rise across the Middle East, last weekend Bloomberg published U.S., Afghan Study Finds Mineral Deposits Worth $3 Trillion highlighting that the initial deposit of minerals in Afghanistan thought in June 2010 to be worth $1 trillion dollars now totals $3 trillion. The New York Times also reported United Nations and Afhanistan officials were signing a formal agreement to end the, “recruitment of children into its police forces and ban the common practice of boys being used as sex slaves by military commanders.”

A vast swath of minerals and resources. War. Child soldiers. Is this Congo or Afghanistan? Women for Women International’s Factsheet for the upcoming 100th anniversary of International Women’s Day cites that 75% of civilians killed in war are actually women and children. Yet, Women for Women International (WfWI) exists to help women and children survivors of war rebuild their lives and has been on the ground in Afghanistan and Congo implementing programs since 1993. This year the organization is hosting their second call to action in a campaign called Join Me on the Bridge. Held on March 8, 2011 to mark the 100th anniversary of International Women’s Day, women will gather all over the world on bridges in that shared call for peace.

This year also marks the ten year anniversary of September 11, 2001, the day which provoked the War on Terror and initial invasion of Afghanistan. Late last year, after Afghanistan elections took place and the US announced plans for a 2011 slowdown and 2014 pullout, myriad articles focusing on Afghanistan were published by mainstream news sources reflecting life for the Afghanistan women and children who remain alive.

In Nicholas Kristof's What About Afghan Women?, the New York Times reporter and human rights advocate shares that although less women wear the full burqa, they keep them on hand “just in case.” Kristof also shares that most women he interviewed, “favored making a deal with the Taliban — simply because it would bring peace. For them, the Taliban regime was awful, but a perpetual war may be worse.”

“Oppression,” Kristof says, “is rooted not only in the Taliban but also in the culture.”

Nancy Hatch Dupree, cofounder of The Louis and Nancy Hatch Dupree Foundation, which is dedicated exclusively to “nation building through information sharing and to raise awareness and broaden knowledge about the history and culture of the people of Afghanistan throughout the United States,” has spent most of her life studying Afghan culture.

Recently honored as archivist of the year, Dupree was quoted in 2009 by the Global Post commenting on the U.S. Military and diplomatic approach in Afghanistan. “They make strategies for people who they don’t talk to... They sit behind the fortress with razor wire walls... They don’t seem to realize the strategy has to be about the people,” Dupree said from her home in Kabul.

Last November, Canadian Journalist Sally Armstong’s To the Women of Afghanistan made an outright call for Afghanistan women to push for rights.
Women of Afghanistan, it is time to go to the barricades.

Now is the hour to claim your rights. Negotiations are under way in earnest; the Taliban are at the table, so are the warlords and bandits, tribal elders and the president. There’s not a woman in sight. Yet everyone knows you are the ones who can yank Afghanistan into the 21st century.

You’ve been denied everything from human rights and jobs to health care and education. You refer to your illiteracy as being blind because as one woman said, “I couldn’t read so I couldn’t see what was going on.”

Education of children in Afghanistan has been vehemently disrupted by the war as well as Taliban violence. According to It Takes a Village to Raise a School, published last September, New York University Professor Dana Burde cited a CARE report that shows community-based schools are less terrorized than the 1,000 schools bombed since 2006 that have left less than one percent of Afghan girls in some southern provinces in school and active education. Suicide bombers target girl's schools more often.

In December, National Geographic’s Afghan Women posed the questions: “Why do husbands, fathers, brothers-in-law, even mothers-in-law brutalize the women in their families? Are these violent acts the consequence of a traditional society suddenly, after years of isolation and so much war, being hurled into the 21st century?”