Showing posts with label afghanistan. Show all posts
Showing posts with label afghanistan. Show all posts

Photographer Monika Bulaj's Quest to Find the Hidden Light of Afghanistan



Image Credit: DVIDSHUB
"Our mission is to report these horrors of war with accuracy and without prejudice." - Marie Colvin, War correspondent
As a documentary photographer, I enjoy discovering amazing visual storytellers who inspire me to seek authenticity in my work. One such storyteller is Monika Bulaj. A documentarian, photographer, and journalist, Bulaj has traveled to many countries in search of truth to shed light on the stereotypes often told by mainstream media's single story. In this short but compelling TED talk, Bulaj gives us a glimpse into her work documenting the aftermath of the U.S. war in Afghanistan.

Responding to questions about what compelled her to embark on this journey, Bulaj says:
This is the tenth year of a sick war and we still don’t know what’s coming next, or how the population lives in spite of our military presence there. We are dazed by all the propaganda and the indifference of the Media. This is why I went. I wanted to see things as they really were: not through the bullet-proof glass of an armoured vehicle, not as an embedded journalist, but as an Afghan sees things on the street. I wanted to feel people’s fear, to be as vulnerable as they were. Never losing hope that all this will end some day.
On what she set out to accomplish:
I have been walking and traveling, by horses, by yak, by truck, by hitchhiking, from Iran’s border to the bottom, to the edge of the Wakhan Corridor. And in this way I could find ‘noor,’ the hidden light of Afghanistan.



You can find more of Bulaj's work on her website.

International Women's Day: Beyond All Borders

Every year International Women's Day (IWD) is celebrated on March 8 to honor women worldwide. To bring females closer to equity and to expand our rights and our voices globally. From America, Europe, Africa, Asia, the Middle East and beyond, IWD events are as wide-ranging as the messages. Her Blueprint commends each hosting organization, partner, or individual who participates. We have reverence knowing so many honor this day designed to make our world better, if not best, for females everywhere.

Celebrating IWD
The United Nations' theme for International Women's Day is to Empower Rural Women: End Hunger and Poverty. The goal falls within a year of launching the new UN Women with more direct funding and dedicated strength to women's rights; as the Commission on the Status of Women continues in New York City; and, with the UN already achieving two of the eight MDG Goals before 2015. Imagine how far-reaching the effect of empowering all women to help end hunger and poverty for everyone.

On March 8, CARE and Gender Across Borders invites bloggers, writers, and humanitarian organizations to Blog for International Women's Day. With over 200 participating blogs, the online event's theme is "Connecting Girls, Inspiring Futures." Also, on March 8, the Internati
onal Museum of Women's annual Gala benefit Art Live Lounge will entertain San Francisco's philanthropists and activists with music, dancing, and cocktails in support of our latest exhibition, MAMA: Motherhood Around the Globe.


Building Bridges of Peace
Women for Women International's Join Me on the Bridge Campaign continues as one of the most riveting IWD events because it encourages women to gather across bridges all over the world to show mutual support for women in conflict zones to stand together in peace.

Last year, 75,000 people joined the campaign, and there were 464 events in 70 countries and on 6 continents. According to WfWI's website, last year saw the first-ever bridge events in Baghdad and Kabul, "where the women took brave steps to show their strong demand for peace and equality." This year events are planned in Antarctica, Iraq, Kenya, Pakistan, Nigeria, Sweden, Poland, UK, US, and once again in Afghanistan. (You can join an event here.)

A View from Afghanistan
In 2014, America plans to pull out of Afghanistan after more than a decade at war. The image of a better, if not best, world for females becomes a hard-won goal when assessing areas of the world where women and children suffer mercilessly during and after conflict.

A recent New York Times article discussed the heart-wrenching deaths of Afghan infants in Kabul. The children, already displaced to refugee camps, died from cold overnight temperatures simply because they did not have winter blankets in their tents. Their deaths were heavily disputed by Afghan officials.

At the time, I was interviewing Noorjahan Akbar in Kabul about her recent development of Young Women for Change (YWC), a new grassroots organization to empower Afghan women and create social change. Young Women for Change formed, says Noorjahan, "because the youth of Afghanistan, who make over 65% of the population, are not mobilized in the struggle for women’s rights and social justice as much as they should be. The idea behind YWC [makes] it possible for youth around the country to be aware and empowered enough to stand up for women’s rights and start a grassroots movement."

After Noorjahan answered questions for me, I replied with thanks and received this email as her auto-reply.
We are losing more kids. Please help. This winter the weather in Afghanistan has been cruel and cold. As a result many children living under tents and families who can't afford to buy wood are dying. Please help them. How you can help? All Afghans and others living in Afghanistan look around you[r] house and if you have warm clothes, blankets, or shoes please bring it to us, so we can donate them.
If Afghan officials are denying infant deaths in refugee camps, imagine the excessive denial and resistance facing NGOs like Young Women for Change. Noorjahan explains that every male and female who come to work for the organization (pictured here) has to fight extremely hard to be there because of cultural norms. Yet, Noorjahan also shares how incredible the need for grassroots advocacy.

"According to Human Rights Council’s report of 2010, 85 per cent of women in Afghanistan face domestic violence," says Noorjahan.

"Violence in schools, harassment in the work place, street harassment and assault and rape are also very common, but often ignored or silenced. The majority of female students in the universities are likely to be harassed or assaulted at least once during their college years. These issues have led to small number of women going to colleges and universities."

Women for Women International reports that in Afghanistan, 85% of women have no formal education. Sweeta Noori, Women for Women International's Country Director in Afghanistan says,"Women in Afghanistan have the courage to move forward - they want support. They want people to stand with them whilst they walk forward, and then let them go."

Walking forward after war is not a simple act with few steps. It takes many. And, women in Afghanistan have been living in war since October 7, 2001. Yet, Noorjahan reminds war was pervasive even before then.
The [Afghanistan] war has not only made the country unsafe, especially for women, but it has also influenced people’s mindset. Because for over thirty years, due to wars, women were not as active in the social life, now it comes as a shock when women do partake in the society and it causes backlash. In addition, the war has caused Afghans to refuse to think long-term so in our decision making we often focus on now and today, rather than a better future, because we are not sure if there will be a future. Based on this, volunteerism has decreased, and very few youth are willing to work for long-term goals.
In 2011, the Afghan Women's Network launched and ran the Afghan Green Campaign to show women's dedication to being part of the political sphere. Women wore green scarves edged in red and black stripes (Afghanistan's flag colors), into which they sewed messages such as, “Our vote is our future.” Pictured is Secretary of State Hillary Clinton who supported the campaign.

What would YWC's Noorjahan say to Secretary of State Hillary Clinton about how to improve women's lives in Afghanistan?
I would pledge to focus efforts on empowering women in the grassroots level. This empowerment should be focus on the economical involvement of women. History is witness that when women are part of the economical life of a country, violations of their rights decrease and they are enabled to say no to violence because they can ran their life independently. I believe it is essential to have a government in Afghanistan that will respect women’s rights and put effort into making it safe for all women across the country...
Recently, YWC completed research on street harassment in Afghanistan and is now creating literacy and English language classes for women, posting awareness posters on violence and education for women on the city walls, and launching exhibitions of posters and photos that are about women’s rights. Currently, they are also working on creating a harassment-free, female-only internet cafĂ© for women in Kabul.

Not Lost in Translation: The Honesty of Afghanistan's Nadia Anjuman


Perhaps a product of the human rights spotlight that was placed on the Middle East post 9/11, there are undoubtedly a slew of adjectives that come to mind when one hears the identifier “Afghan woman.” I’m willing to bet that “poet” is not one of them.

Yet poetry--preserved and passed on mainly through an equally rich oral tradition--has a deep and rich history in Afghanistan, particularly among women. The tradition was spearheaded by the ancient Queen Gowhar Shad, a woman who is largely credited with prompting the country’s fifteenth century cultural renaissance.

During the rule of the Taliban, the title of “poet” was one that women were forced to bear secretly, and even this was a very brave move. In the early 2000’s, a young woman by the name of Nadia Anjuman risked public execution in order to continue her writing. She was widely regarded as the foremost up and coming poet in the country and one look at her work explains why. Though a poet’s mastery of his or her native language is often lost in translation, Anjuman’s poems retain a beauty that is
striking in its ease:

The sound of green footsteps is the rain.
They’re coming in from the road, now,
Thirsty souls and dusty skirts brought from the desert,
Their breath burning, mirage-mingled,
Mouths dry and caked with dust.
They’re coming in from the road, now,
Tormented, girls brought up on pain,
Joy departed from their faces,
Hearts old and lined with cracks.
- From “Voiceless Cries,” July/August 2002


Yet even more striking than her language is her subject matter. Anjuman wrote with a level of honesty and directness that was unheard of among her ancient predecessors--with a level of youthful fearlessness that is breathtaking, and perhaps could only come from a generation that had experienced globalization and rapid technological progress. With what can only be imagined as an extremely slight taste of freedom, Anjuman’s voice emerged as a strong indictment of her society’s oppression. With all of this in mind, her strength of conviction is truly awe-inspiring. Her first collection, “Dark Flower,” was reprinted three times and sold over 3,000 copies.

Many would argue that this conviction is what led to her death. In 2005, Anjuman died of injuries sustained to the head after a late-night fight with her husband.

Though there are many things to admire about Nadia’s work, what I find most compelling and promising is its bravery and its honesty. She was not afraid to speak about the injustices that the women of her country faced. Even more compelling than this was the pure and unedited emotional response these injustices provoked in her. This is where I think the potential of Nadia’s work to create change ultimately lies.

There are many, many things that become lost during times of war; it was only during a relative time of peace that Nadia felt safe enough to release her work into the outside world. I wonder: how many other voices, as clear and beautiful and promising as this one, are being stifled every day?

To learn more about Nadia and the poetry tradition in Afghanistan, pick up a copy of Land of the Unconquerable: The Lives of Contemporary Afghan Women and see the essay by Zuzanna Olszewska entitled “A Hidden Discourse.” Or better yet, attend IMOW’s event on July 27th that is centered around this collection of essays and which will feature editor Ashraf Zahedi and contributor Amina Kator. More information about that event can be found here.

Land of the Unconquerable: The Lives of Contemporary Afghan Women Ed. Ashraf Zahedi and Jennifer Heath [UC Press]
The Defiant Poet's Society [The Sunday Times Online]

The Lives of Contemporary Afghan Women

[Editor's Note: The following post was written by Ashraf Zahedi, co-editor of Land of the Unconquerable: The Contemporary Lives of Afghan Women. Zahedi, along with contributor Amina Kator and moderator Kavita Ramdas, former CEO of the Global Fund for Women, will appear in conversation for an IMOW event next week, July 27. More information about the event can be found here.]
Photo by Sheryl Shapiro from Land of the Unconquerable: The Contemporary Lives of Afghan Women

The news from Afghanistan is not always promising. Yet despite hardships and horrors, life in Afghanistan continues. How are women faring against the odds? Sadly, gradually, it seems that many people in the West, so enthusiastic about liberating (and unveiling) Afghan women, have lost interest. The vast numbers of NGOs, so ubiquitous in the beginning, have decreased rapidly, especially in the neediest rural areas, which have become more and more dangerous for foreign aid workers. The Afghan government has little or no power outside the capital city. The Western media has reduced its presence and unless the news is sensational, reports of reconstruction and of how Afghans are coping are progressively more sporadic.

What explains this shift in the West’s socio-political and economic commitments? The short answer lies in limited understanding of Afghanistan and its complexity. Outsiders’ slanted and ahistorical views of Afghanistan and their dichotomous constructs of Afghan men as oppressors and Afghan women as oppressed have portrayed an unrealistic view of Afghan society and its gender relations. In many ways the hyped political promises and idealistic social policies have not served Afghan women well.

In Land of the Unconquerable: The Lives of Contemporary Afghan Women, Jennifer Heath and Ashraf Zahedi examine the reality of life for women today in Afghanistan. They explore what has been done for Afghan women through the efforts of governmental and non-governmental organization, and, most importantly, they consider how Afghan women themselves are rising to the immense challenges, how they envision and plan to meet the future.

Heath and Zahedi examine the complexities of Afghan women’s lives and approach the situation holistically, understanding that Afghanistan is made up of women and men whose suffering and triumphs are interwoven. Land of the Unconquerable draws on the diverse expertise of accomplished scholars, as well as humanitarian workers. These writers contextualize the structural and cultural impediments to Afghan women’s advancement -- as determined by Afghan women themselves. The book offers a large and full picture: historical background leading to insights, observations, and narratives of women’s lives in the present, and comprehensive solutions and social policy recommendations in chapters about the constitution, law, leadership and gender policy, mental and physical health, education, economics, family life and more. These writers propose potential short- and long-term solutions, requiring national and international commitments and resource allocation.

What needs to be done after ten years of engagement with Afghanistan is not withdrawal of support but its further expansion. But this time the aim should be to improve Afghan people’s lives through social measures that are driven by the Afghans themselves and not by the national or international donors. Long-term solutions should take precedence over short-term measures with no lasting impact. Today, more than ever before, Afghan women need non-Afghan support to secure their gains over the past decade and further build on them.

Afghanistan: In Present, Past, and Future

As mounting protests sweep through Egypt and tensions rise across the Middle East, last weekend Bloomberg published U.S., Afghan Study Finds Mineral Deposits Worth $3 Trillion highlighting that the initial deposit of minerals in Afghanistan thought in June 2010 to be worth $1 trillion dollars now totals $3 trillion. The New York Times also reported United Nations and Afhanistan officials were signing a formal agreement to end the, “recruitment of children into its police forces and ban the common practice of boys being used as sex slaves by military commanders.”

A vast swath of minerals and resources. War. Child soldiers. Is this Congo or Afghanistan? Women for Women International’s Factsheet for the upcoming 100th anniversary of International Women’s Day cites that 75% of civilians killed in war are actually women and children. Yet, Women for Women International (WfWI) exists to help women and children survivors of war rebuild their lives and has been on the ground in Afghanistan and Congo implementing programs since 1993. This year the organization is hosting their second call to action in a campaign called Join Me on the Bridge. Held on March 8, 2011 to mark the 100th anniversary of International Women’s Day, women will gather all over the world on bridges in that shared call for peace.

This year also marks the ten year anniversary of September 11, 2001, the day which provoked the War on Terror and initial invasion of Afghanistan. Late last year, after Afghanistan elections took place and the US announced plans for a 2011 slowdown and 2014 pullout, myriad articles focusing on Afghanistan were published by mainstream news sources reflecting life for the Afghanistan women and children who remain alive.

In Nicholas Kristof's What About Afghan Women?, the New York Times reporter and human rights advocate shares that although less women wear the full burqa, they keep them on hand “just in case.” Kristof also shares that most women he interviewed, “favored making a deal with the Taliban — simply because it would bring peace. For them, the Taliban regime was awful, but a perpetual war may be worse.”

“Oppression,” Kristof says, “is rooted not only in the Taliban but also in the culture.”

Nancy Hatch Dupree, cofounder of The Louis and Nancy Hatch Dupree Foundation, which is dedicated exclusively to “nation building through information sharing and to raise awareness and broaden knowledge about the history and culture of the people of Afghanistan throughout the United States,” has spent most of her life studying Afghan culture.

Recently honored as archivist of the year, Dupree was quoted in 2009 by the Global Post commenting on the U.S. Military and diplomatic approach in Afghanistan. “They make strategies for people who they don’t talk to... They sit behind the fortress with razor wire walls... They don’t seem to realize the strategy has to be about the people,” Dupree said from her home in Kabul.

Last November, Canadian Journalist Sally Armstong’s To the Women of Afghanistan made an outright call for Afghanistan women to push for rights.
Women of Afghanistan, it is time to go to the barricades.

Now is the hour to claim your rights. Negotiations are under way in earnest; the Taliban are at the table, so are the warlords and bandits, tribal elders and the president. There’s not a woman in sight. Yet everyone knows you are the ones who can yank Afghanistan into the 21st century.

You’ve been denied everything from human rights and jobs to health care and education. You refer to your illiteracy as being blind because as one woman said, “I couldn’t read so I couldn’t see what was going on.”

Education of children in Afghanistan has been vehemently disrupted by the war as well as Taliban violence. According to It Takes a Village to Raise a School, published last September, New York University Professor Dana Burde cited a CARE report that shows community-based schools are less terrorized than the 1,000 schools bombed since 2006 that have left less than one percent of Afghan girls in some southern provinces in school and active education. Suicide bombers target girl's schools more often.

In December, National Geographic’s Afghan Women posed the questions: “Why do husbands, fathers, brothers-in-law, even mothers-in-law brutalize the women in their families? Are these violent acts the consequence of a traditional society suddenly, after years of isolation and so much war, being hurled into the 21st century?”